Blog Archives

Creed by Steve Turner

If anything speaks to the confusion of our age it’s the poem Creed, written in 1993 by English poet and music journalist Steve Turner. (The postscript, called Chance, was Turner’s follow-up).

Creed by Steve Turner

We believe in Marxfreudanddarwin
We believe everything is OK
as long as you don’t hurt anyone
to the best of your definition of hurt,
and to the best of your knowledge.

We believe in sex before, during, and
after marriage.
We believe in the therapy of sin.
We believe that adultery is fun.
We believe that sodomy’s OK.
We believe that taboos are taboo.

We believe that everything’s getting better
despite evidence to the contrary.
The evidence must be investigated
And you can prove anything with evidence.

We believe there’s something in horoscopes
UFO’s and bent spoons.
Jesus was a good man just like Buddha,
Mohammed, and ourselves.
He was a good moral teacher though we think
His good morals were bad.

We believe that all religions are basically the same-
at least the one that we read was.
They all believe in love and goodness.
They only differ on matters of creation,
sin, heaven, hell, God, and salvation.

We believe that after death comes the Nothing
Because when you ask the dead what happens
they say nothing.
If death is not the end, if the dead have lied, then it’s compulsory heaven for all
excepting perhaps
Hitler, Stalin, and Genghis Kahn

We believe in Masters and Johnson
What’s selected is average.
What’s average is normal.
What’s normal is good.

We believe in total disarmament.
We believe there are direct links between warfare and bloodshed.
Americans should beat their guns into tractors
and the Russians would be sure to follow.
.
We believe that man is essentially good.
It’s only his behavior that lets him down.
This is the fault of society.
Society is the fault of conditions.
Conditions are the fault of society.

We believe that each man must find the truth that
is right for him.
Reality will adapt accordingly.
The universe will readjust.
History will alter.
We believe that there is no absolute truth
excepting the truth
that there is no absolute truth.

We believe in the rejection of creeds,
And the flowering of individual thought.

Postscript:
If chance be
the Father of all flesh,
disaster is his rainbow in the sky
and when you hear:

State of Emergency!
Sniper Kills Ten!
Troops on Rampage!
Whites go Looting!

It is but the sound of man
worshipping his maker.

Christ and Culture; Sin and Glory

“Christians cannot long think about Christ and culture without reflecting on the fact that this is God’s world, but that this side of the fall this world is simultaneously resplendent with glory and awash in shame, and that every expression of human culture simultaneously discloses that we were made in God’s image and shows itself to be mis-shaped and corroded by human rebellion against God.”

D. A. Carson, Christ and Culture Revisited

An Interview with John Frame on Politics and Theology

9764124_300x300Back in November 2010 the Center of Pastor Theologians interviewed John Frame on Politics and Theology. The short interview is helpful in grasping the larger contours of Frame’s political

The 9 question interview includes the following:

  1. For readers who are not familiar with your work, can you describe your contribution to the question of how the individual Christian and the Church relates to the State?
  2. Richard Mouw and Carl F. H. Henry have suggested that the Church’s role is not coterminous with the responsibility possessed by individual believers.  Do you agree or disagree?
  3. Please identify for our readers two influential thinkers or political concepts to which you often respond (perhaps one positive, one negative)?
  4. How would you summarize the political responsibilities of the average American in the pew—that is, someone with voting rights, but little political capital, and little or no economic capital for political action?
  5.  How does Romans 13 help us understand the limits placed on the church and/or the individual believer in our engagement with political matters?
  6. How do biblical books such as Deuteronomy and Proverbs help us to understand God’s perspective on politics?  Does the fact that they share political and ethical insights with other Ancient Near Eastern cultures (or that they offer critiques of those cultures and their political systems) influence your view of their relevance?
  7. Some political theologians note that Daniel simultaneously models service, critique, and a message of divine judgment.  Are all three of these to be implemented by believers?  Are they postures we should always exhibit, or are they more appropriate at some times than others?
  8. If a young church planter says to you, “In my social and cultural context, I need to avoid political topics.  This enables me to address the gospel without any baggage and has helped our church create a community of diverse perspectives centered on Christ and his work.  But am I doing the right thing?  Should I be bolder?”  How would you respond?  Which passages would you use as a resource for guiding his or her thinking?
  9. What is the best article or essay a young pastor could read on politics, political interpretation of Scripture, or political theology?  The best book?

It’s a helpful piece. Look into it.

Adam, Christ, and Culture

In his influential work, The Unfolding Mystery, Edmund Clowney clearly presents the relationship between Adam’s task in the Garden of Eden and Christ’s redemptive work:

The command to Adam and Eve was to rule over the earth. Adam’s rule is now exercised by Christ. As so often in the work of salvation, the fulfillment far outstrips the expectations that are aroused by the promise. Christ exercises a dominion far greater than that given to Adam. He is the Lord, not only of this planet, but of the cosmos…Jesus also accomplishes the command to Adam that he fill the earth. Paul uses the term filling as well as dominion to describe the present Lordship of Jesus Christ (Eph. 1:20-23; 4:10). Jesus does not simply come to rescue man from the depths of his loss. He comes to accomplish for us the calling of our humanity. His is the perfect and final dominion of man over the cosmos. Christ, the second Adam, can say, “Here I am, and the children God has given me” (Heb. 2:13; Is. 8:17f). A great multitude that no man can number are gathered from every tribe and people in the name of Jesus. He who fill all things with his power assembles the fullness of Israel and the fullness of the nations in the day of his glory (Rom. 11:12, 25, Rev. 7:9). His accomplishment of Adam’s calling does not make our service vain. To the contrary only because he has fulfilled man’s calling can all work be made in meaningful, for our fellowship is with him. His victory is our hope. In humility, not arrogance, we receive from the victorious Lord a renewed calling to do his will to this world.

For more see:

Lectures on Christ and Culture

Here are some really great links to lectures by Dr. William Edgar of Westminster Theological Seminary on the theme of Christ and culture.

These are the lecture titles (from 2006):

Dr. Edgar’s books include: