Category Archives: Tim Keller Stuff
A major point of Tim Keller’s book Generous Justice is defining what the Bible says about justice and what that practically looks like in the life of a Christian. Here’s how Keller teases out the concept:
The term for “mercy” is the Hebrew word chesedh, God’s unconditional grace and compassion. The word for “justice” is the Hebrew term mishpat. In Micah 6:8, “mishpat puts the emphasis on the action, chesedh puts it on the attitude [or motive] behind the action.” To walk with God, then, we must do justice, out of merciful love….Mishpat, then, is giving people what they are due, whether punishment or protection or care…Over and over again, mishpat describes taking up the care and cause of widows, orphans, immigrants, and the poor—those who have been called “the quartet of the vulnerable.”
But in the Bible tzadeqah [righteousness] refers to day-to-day living in which a person conducts all relationships in family and society with fairness, generosity, and equity….the righteous [tzaddiq] . . . are willing to disadvantage themselves to advantage the community; the wicked are willing to disadvantage the community to advantage themselves… Bible scholar Alec Motyer defines “righteous” as those “right with God and therefore committed to putting right all other relationships in life.”…In the Scripture, gifts to the poor are called “acts of righteousness,” as in Matthew 6:1-2. Not giving generously, then, is not stinginess, but unrighteousness, a violation of God’s law.
When these two words, tzadeqah and mishpat, are tied together, as they are over three dozen times, the English expression that best conveys the meaning is “social justice.”…Biblical righteousness is inevitably “social,” because it is about relationships.
And here’s how he brings together the larger picture:
We do justice when we give all human beings their due as creations of God. Doing justice includes not only the righting of wrongs, but generosity and social concern, especially toward the poor and vulnerable. This kind of life reflects the character of God. It consists of a broad range of activities, from simple fair and honest dealings with people in daily life, to regular, radically generous giving of your time and resources, to activism that seeks to end particular forms of injustice, violence, and oppression.
-Timothy J. Keller, Generous Justice: How God’s Grace Makes Us Just
But how should Christians approach city life? Is Christianity compatible with places like New York City, “city that never sleeps”? Well here are some wonderful articles written about a theology of the city by the pastor of Redeemer Presbyterian Church in NYC, Tim Keller.
And here are some great sermons on the same topic:
For more, see Keller’s comprehensive guide to doing gospel-centered ministry in an urban context, Center Church.
The following is an article written by Dr. Tim Keller, Pastor of Redeemer Presbyterian Church, for their newsletter. It’s so helpful that I thought I would quote it in it’s entirety:
I find it frustrating when I read or hear columnists, pundits, or journalists dismiss Christians as inconsistent because “they pick and choose which of the rules in the Bible to obey.” What I hear most often is “Christians ignore lots of Old Testament texts—about not eating raw meat or pork or shellfish, not executing people for breaking the Sabbath, not wearing garments woven with two kinds of material and so on. Then they condemn homosexuality. Aren’t you just picking and choosing what they want to believe from the Bible?”
It is not that I expect everyone to have the capability of understanding that the whole Bible is about Jesus and God’s plan to redeem his people, but I vainly hope that one day someone will access their common sense (or at least talk to an informed theological advisor) before leveling the charge of inconsistency.
Check out Tim Keller’s new article for Christianity Today, “The Advent of Humility.”
Here’s a new article by Tim Keller on the Gospel and the Poor, in the new issue of Themelios.
Here’s Keller’s summary:
Jesus calls Christians to be “witnesses,” to evangelize others, but also to be deeply concerned for the poor. He calls his disciples both to “gospel-messaging” (urging everyone to believe the gospel) and to “gospel-neighboring” (sacrificially meeting the needs of those around them whether they believe or not! The two absolutely go together.
1. They go together theologically. The resurrection shows us that God not only created both body and spirit but will also redeem both body and spirit. The salvation Jesus will eventually bring in its fullness will include liberation from all the effects of sin—not only spiritual but physical and material as well. Jesus came both preaching the Word and healing and feeding.
2. They go together practically. We must be ever wary of collapsing evangelism into deed ministry as the social gospel did, but loving deeds are an irreplaceable witness to the power and nature of God’s grace, an irreplaceable testimony to the truth of the gospel.
Keller’s expanded thought on the subject can be found in (click the picture for more information):
Here’s an excerpt from the interview:
When revival breaks out through a recovery of the gospel, three things happen:
- nominal church members realize they’d never been converted;
- sleepy, lethargic Christians are energized and renewed;
- outsider non-Christians are attracted into the beautified worship, community and lives of the converted and renewed church members.
I just got out of church and heard Tim Keller say something that profoundly simplifies the riddle of common grace and indwelling sin in the believer. This isn’t an exact quote, but it’s close.
Because unbelievers are created in the image of God, they are far better than their wrong views should make them. But, Christians, because they are sinners, are far worse than their right views should make them.
And viola! There you have it.
Westminster Bookstore has finally made available Tim Keller’s new book,The Prodigal God: Recovering the Heart of the Christian Faith. After reading his The Reason for God, I’m very much looking forward to this book to be a model of clarity, charity, and grace.
When you click on the picture of the book to the left, it will take you directly to the WTS bookstore. If you scroll down you’ll see that they’ve made available for free the sermon by Edmund Clowney that inspired much of Keller’s thought on the parable.
Here’s the link to a recent interview with Tim Keller in First Things.
Prior to the release of his first bestselling book, The Reason for God: Belief in an Age of Skepticism, Tim Keller a series of sermons titled The Trouble with Christianity: Why it’s so Hard to Believe it. Much of the material in these sermons serve as the basis for Keller’s apologetics book. Below are sermons with links for free downloads (click on the DL)
- Exclusivity: How can there be just one true religion?, 1 John 4:1-10 DL
- Suffering: If God is good, why is there so much evil in the world?, 1 Peter 1:3-12 DL
- Absolutism: Don’t we all have to find truth for ourselves?, Galatians 2:4-16 DL
- Injustice: Hasn’t Christianity been an instrument for oppression?, James 2:1-17 DL
- Hell: Isn’t the God of Christianity an angry Judge?, Luke 16:19-31 DL
- Doubt: What should I do with my doubts?, John 20:1-18 DL
- Literalism: Isn’t the Bible historically unreliable and regressive?, Luke 1:1-4; 24:13-32 DL
Here’s a great quote from Tim Keller, Pastor of Redeemer Presbyterian Church in New York City.
We never “get beyond the gospel” in our Christian life to something more “advanced.” The gospel is not the first “step” in a “stairway” of truths, rather, it is more like the “hub” in a “wheel” of truth. The gospel is not just the A-B-C’s of Christianity, but it is the A to Z of Christianity. The gospel is not just the minimum required doctrine necessary to enter the kingdom, but the way we make all progress in the kingdom.WE are not justified by the gospel and then sanctified by obedience but the gospel is the way we grow (Gal. 3:1-3) and are renewed (Col 1:6). It is the solution to each problem, the key to each closed door, the power through every barrier (Rom 1:16-17).
It is very common in the church to think as follows: “The gospel is for non-Christians. One needs it to be saved. But once saved, you grow through hard work and obedience.” But Colossians 1:6 shows that this is a mistake. Both confession and “hard work” that is not arising from and “in line” with the gospel will not sanctify you—it will strangle you. All our problems come from a failure to apply the gospel. Thus when Paul left the Ephesians he committed them “to the word of his grace, which can build you up” (Acts 20:32).
The main problem, then, in the Christian life I that we have not thought out the deep implication of the gospel, we have not “used” the gospel in and on all parts of our life. Richard Lovelace says that most people’s problems are just a failure to be oriented to the gospel—a failure to grasp and believe it through and through. Luther says (on Gal. 2:14), “The truth of the Gospel is the principle article of all Christian doctrine… Most necessary is it that we know this article well, teach it to others, and beat it into their heads continually.” The gospel is not easily comprehended. Paul says that the gospel online does its renewing work in us as we understand it in all its truth. All of us, to some degree live around the truth of the gospel but do new “get” it. So the key to continual and deeper spiritual renewal and revival is the continual re-discovery of the gospel. A stage of renewal is always the discover of a new implication or application of the gospel—seeing more of its truth. This is true for either an individual or a church.