Putting The Gospel Front and Center in Cultural Engagement
Powerful words from Russell Moore:
As American culture changes, the scandal of Christianity is increasingly right up front, exactly where it was in the first century. The shaking of American culture will get us back to the question Jesus asked his disciples at Caesarea Philippi: “Who do you say that I am? As the Bible Belt recedes, those left standing up for Jesus will be those who, like Simon Peter of old, know how to answer that question. Once Christianity is no longer seen as part and parcel of patriotism, the church must offer more than ‘What would Jesus do?’ moralism and the “I vote values” populism to which we’ve grown accustomed. Good.
A church that assumes the gospel is church that soon loses the gospel. The church now must articulate, at very phase, the reason for our existence, because it is no longer an obvious part of the cultural ecosystem. That articulation of the gospel will mean engagement because the most pressing issues are not ancillary to the gospel, in the way some other cultural and political issues are. The temptation will be, as always, to overract to the sins and foibles of the last generation, with a pullback altogether in an attempt to avoid culture wars and social gospels. A recalibration is called for, to be sure. We are a different people facing a different context. But if we see the cosmic contours of the gospel, we must not swing into a kind of libertarian spirituality that reduces the gospel simply to matters of personal salvation and personal morality. First of all, the culture increasingly finds personal salvation and personal morality to be themselves politically problematic. There is no cordoning them off from a culture in which the personal is the political.
More importantly, an attempt at wholesale withdrawal might exempt us from some of the hucksterism and moralism of some figures in our parent’s and grandparent’s generations but it will take us back to the opposite errors of some in our great grandparents generation, back to divorcing the gospel from the kingdom, the love of God from the love of neighbor. We could shrug off our social witness altogether, as a defense against legalism. But we would be wrong, and we would, ironically, fall into a pharisaism of the other side, building hedges around a temptation to avoid falling into it. More than that, we would be abandoning a post to which we were assigned and from which we have no permission for leave. The test will be we can engage the culture without losing the gospel.
-Russell Moore, Onward: Engaging the Culture Without Losing the Gospel, 25, 26