Brief Answers to Pro-Abortion Claims
In light of the media explosion over the released Planned Parent videos by the Center for Medical Progress, I thought it would be helpful to provide a brief list of responses to some of the most common claims of in favor of elective abortion (abortion on demand), especially of those defending PP in light of this shocking footage.
People that are pro-life are merely irrational religious people.
It unfair to dismiss those who support the unborn’s right to life as irrational and or even influenced by fundamentalist Christian ideas. It also does not help to categorized arguments as religious or non-religious. Arguments in favor of any position are either true or false, valid or invalid. Those who appeal to supposed “secular” values are neither neutral nor do they stand on rational higher ground. Both sides are trying to present scientific and moral cases for their position.
When life begins is a decision each person (mother) must make for themselves.
This is sheer biological relativism. The science of embryology is clear on this matter, and has been for a long, long time. And it’s precisely this clarity that is the reason why so many abortion advocates will not engage the debate on the scientific issues. Here is a very helpful list of quotes from a multitude of embryology textbooks that clearly define human life as starting at conception.
It’s not a baby, it’s a fetus.
As noted above, the science is straightforward: a fetus is not a thing. Calling a human being a “fetus” is like calling another human being a “teenager.” A teenager isn’t a thing, it’s a stage of development. The word ‘fetus’ applies to a stage of development in the life of a thing, and that “thing” is a human person.
A fetus is not a human being, just a clump of cells.
Again, this way of speaking of the unborn is unfair and biases the discussion. We simply cannot dismiss the unborn as a “bundle of cells.” We are all– whether at 7 weeks of development or 70 years of life — a “bundles of cells.” The number of cells we are made up of is irrelevant to the issue of human dignity. Adults may be a larger “bundle of cells” than their smaller siblings or relatives, but they do not thereby have a greater right to protection under the law than those who are smaller and therefore made up of fewer cells.
A woman has the right to do whatever she wants to her own body.
Abortion takes place within a woman’s body, not to a woman’s body, per se. The abortion happens to the body of the unborn as it is either burned with a saline solution, or ripped apart piece by piece out of the mother’s body. Unless we accept the absurd conclusion that each mother possesses 2 unique sets of DNA and generic make-up, we must agree with the link posted above that the unborn is a unique, living, and distinct human person from the mother.
Abortion on demand should be available to all, because it’s the only option for woman that are the victims of rape.
Statistically speaking, less than 1% of abortions take place because of rape/incest, and therefore it is a red-herring thrown it in the mix to justify unfettered abortion for all. In the few cases where a woman is pregnant as a result of rape, we must be supportive, compassion, and willing to help her get through both the initial pregnancy, but also help into the child’s early development. We care about unborn babies, mothers, and developing children. Nevertheless, there is no reason why an innocent child conceived by a violent act should be killed because of the sins of his or her father.
The real challenge is ultimately between the conflicting “rights” of two distinct people. On the one hand, there are the rights of the unborn human being who cannot protect, defend, or speak for themselves, and on the other hand pro-abortion advocates posit the rights of the mother to kill their undesired child.
Remember, if the unborn is not a human being, there is not moral justification needed for abortion (any more than we need a moral justification for a tooth removal). But, if the unborn is a human being, there is no moral justification for killing it.