John Frame on Homosexuality, Healing, and Wholeness
From John Frame’s article “But God Made Me This Way!”
I believe on faith that God can deliver homosexuals, because Scripture teaches that His grace can deliver his people from all sin. (See especially1 Cor. 6:9-11.) I haven’t done first-hand research on the results of various ministries to homosexuals. It would certainly not surprise me to learn that many people who struggle by God’s grace to overcome their homosexuality still experience homosexual temptations. People who have been addicted to alcohol often face continuing temptations in this area long after they have stopped drinking to excess. Similarly those who have overcome the impulses of hot tempers, drugs, or heterosexual promiscuity. If that were true in regard to repentant homosexuals, it would not cast the slightest doubt on the power of God’s grace to heal such people. Recurrent temptation is a problem for all of us, and will be until glory. One may not judge the fruits of Christian ministries on a perfectionist criterion, namely the assumption that deliverance from sin must remove all temptation toward that sin in this life.
The bottom line is that the genetic element in sin does not excuse it. To see that, it is important to put the issue into an even wider perspective. Christianity forces us again and again to widen our angle of vision, for it calls us to see everything from the perspective of a transcendent God and from the standpoint of eternity. Such perspective helps us to see our trials as “light and momentary” (2 Cor. 4:17) and our sins as greater than we normally admit. From a biblical perspective, the difficult fact is that in one sense all sin is inherited. From Adam comes both our sin and our misery. We are guilty of Adam’s transgression, and through Adam we ourselves inherit sinful natures. If a genetic predisposition excuses sodomy, then our inheritance from Adam excuses all sin! But that is clearly not the case. Of course, Reformed theology construes our relationship to Adam as representative, rather than merely genetic, and that is important. But Adam represents all who are descended from him “by natural generation;” so there is also an inevitable genetic element in human sin.
The entire article is quite helpful. For Frame’s discussion on homosexuality in his work on Christian ethics, Doctrine of the Christian Life, see pages 757-763.