Presuppositions and Lordship
What do Reformed apologists mean by a presupposition? Too often it is mistakenly believed that Van Tillian or presuppositional apologists use the word ‘presupposition’ to refer to either a starting axiom or a mere assumption. John Frame helpfully parses out the nuances of a Van Tillian usage of the term:
A presupposition is a belief that takes precedence over another and therefore serves as a criterion for another. An ultimate presupposition is a belief over which no other takes precedence. For a Christian, the content of Scripture must serve as his ultimate presupposition…This doctrine is merely the outworking of the lordship of God in the area of human thought. It merely applies the doctrine of scriptural infallibility to the realm of knowing. – The Doctrine of the Knowledge of God (Phillipsburg: P&R, 1987), 45.
Frame elaborates further:
The lordship of Christ is not only ultimate and unquestionable, not only above and beyond all other authorities, but also over all areas of human life. In 1 Corinthians 10:31 we read, “Whether you eat or drink or whatever you do, do it all for the glory of God” (cf. Rom.14:23; 2 Cor. 10:5; Col. 3:17,23; 2 Tim. 3:16-17). Our Lord’s demand upon us is comprehensive. In all that we do, we must seek to please him. No area of human life is neutral. –Apologetics to the Glory of God: An Introduction (Phillipsburg: P&R, 1994), 7.
Posted on June 27, 2012, in Faith and Reason, John Frame, John Frame Stuff and tagged Apologetics to the Glory of God, Christian epistemology, Doctrine of the Knowledge of God, John Frame, John Frame quotes, Lordship, Presuppositional apologetics. Bookmark the permalink. 4 Comments.