John’s Kingdom Theology of Love
N. T. Wright on the John’s link between kingdom, cross, and the love of God:
…[I]n the broader Johannine perspective, we discover that the only word to do justice to this kingdom and cross combination is agape, “love.” The death of Jesus is the expression of God’s love, as the famous verse of John 3:16 makes clear. For John, it is also the expression of Jesus’s own love: “He had always loved his own people in the world; now he love them right through to the end” (13:1). And, with that, John introduces the powerful and tender scene in which Jesus washes his disciples feet. In between these two, we find a “good shepherd” discourse, where the mutual love between Jesus and the father leads directly to Jesus his vocation to “lay down his life for the sheep” (10:15).
Throughout, Jesus remains God’s anointed king, crowned as such by the pagans, however ironic the crown of thorns is (John 19:1-3). As such, he is the truly human being. When Pilate says “Here’s the man! (19:5), We are surely to hear echoes of that primal Johannine moment, the Word becoming flesh as the climax of the new Genesis (1:14). But this Genesis call this new creation, is aimed at redemption; and the suffering Messiah, wearing the ironic royal robes, which acquire a second level of irony in John’s treatment, does for his people and the world what he had said all along he would do, as the shepherd giving his life for the sheep, as the seed sown in the ground to bear much fruit. The cross stands at the heart of John’s kingdom theology, the vision of the love of God revealed in the saving action in the death of his Son, the Lamb, the Messiah.
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Posted on June 26, 2012, in Gospel of John, Jesus Christ, N. T. Wright and tagged Bible, Books, Christianity, Cross, Gospel of John, Jesus Christ, kingdom of God, Kingdom theology, N. T. Wright, new genesis, Salvation, Theology of love, word becoming flesh. Bookmark the permalink. Leave a comment.