The New Testament Does Not Abolish…

I’m presently working through Trinity, Revelation, and Reading: A Theological Introduction to the Bible and it’s Interpretation, the latest volume by my former seminary professor Dr. Scott Swain.  It’s fairly small in size, but packs a strong punch. I plan on pulling some quotes to post over the next few days, just to give you a taste of the gems found therein.

Here’s a sample where Swain discusses the link between God’s self-disclosure in both Old Covenant and the New:

The progressive nature of revelation does not suggest evolution from more “primitive” to more “sophisticated” stages in humanity’s knowledge of God, of redemption, and of itself. Nor do earlier stages of revelation require correction or augmentation by later stages of revelation. Contrary to every form of Marcionism that has plagued the history of Christianity, it is the same God who makes himself known to Israel and to the church. Moreover, Jesus, God supreme self – revelation and final word (cf. Heb. 1.1-4), did not come to abolish earlier revelation but the fulfill it (Mt. 5:17-19). Even those institutions that are abrogated in the new covenant (e.g., the Levitical priesthood, the Temple cult, etc.) serve as tokens, promissory notes of the final institutions that Christ came to establish, and therefore function as paradigms – indispensable models – understanding those institutions. As such, they are never truly left behind but are rather incorporated into the brilliant mosaic of New Covenant revelation. Each stage of God’s revelation thus represents God’s wholly reliable redemptive truth, tempered to that stage of redemption by the Divine Rhetor, and therefore profitable in its own rights for imparting the wisdom that leads to salvation through faith in Jesus Christ and to a life that is pleasing to God (2 Tim. 3.15-17).

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Posted on June 13, 2012, in Old Testament, Scott R. Swain, Typology and tagged , , , , , , , . Bookmark the permalink. 1 Comment.

  1. The first sentence is very Vosian. 🙂

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