What is Biblical Inerrancy? (part 3)

So far, we’ve review 2 problems with the claim that the Bible is infallible but not without errors. Now we’ll discuss a little bit further what biblical inerrancy is and what it is not.

What Biblical inerrancy is not. Recall our earlier definition of inerrancy:

When all the relevant facts are known, and when properly interpreted, scripture never contradicts itself, not does it misrepresent the facts.

For many who reject inerrancy, their understanding of the doctrine is that the Bible is to be interpreted literally, at face value. Such an oversimplified understanding is a strawman, which presents the doctrine in such a light so as to make it easy to challenge. I should say something here I think is important to this discussion, and one which I don’t think I’ve made clear in the last few emails. While they are intimately linked, inerrancy should be distinguished from interpretation. The former is a statement about the truthfulness of the text, while the latter is about how we as readers of the Bible “get to” the content of that text.  So by my claim that Scripture is inerrant, I don’t thereby mean my interpretations of Scripture are inerrant. Inerrancy is about the text and not the interpreter. John Frame, in an online article, makes a similar point:

Shall we speak today of biblical “inerrancy?” The term does, to be sure, produce confusion in some circles. Some theologians have gone far astray from the dictionary meaning of “inerrant.” James Orr, for example, defined “inerrant” as “hard and fast literality in minute matters of historical, geographical, and scientific detail.” Well, if “inerrancy” requires literalism, then we should renounce inerrancy; for the Bible is not always to be interpreted literally. Certainly there are important questions of Bible interpretation that one bypasses if he accepts biblical inerrancy in this sense.

Inerrancy doesn’t necessarily dictate a method of interpretation (literal, or otherwise).

Second, those who affirm inerrancy don’t ignore the clear fact that Scripture uses figures of speech or round numbers. Nor do they believe Scripture always uses precise language. Inerrantists acknowledge the use of round numbers, imprecise description, and phenomenological language (describing things the way they appear, rather than the way we would describe them scientifically, ex: “the Sun rose in the morning”)

What inerrancy is. Inerrancy is a statement about the original form of the text (aka the autographa). As the first line of the doctrinal statement for the Evangelical Theological Society states, “The Bible alone, and the Bible in its entirety, is the Word of God written and is therefore inerrant in the autographs.” That is to say the original manuscripts are error-less in all they affirm, but copies aren’t guaranteed freedom from scribal error. This is where textual criticism plays a valuable role in the discussion (at least for clarifying misunderstandings). There have been some scribal errors over the years, but they have been detected due to the numerous amount of manuscripts we have. So, we can essentially figure out exactly what the originals said, with the exception of one and a half to three percent of the time, and in these cases no essential doctrine or teaching is affected. All that to say an affirmation of the inerrancy of the original form  is indeed relevant for oday.

Next we’ll look at 2 crucial terms in any discussion of inerrancy: error and contradiction.

Posted on June 26, 2010, in Inerrancy and tagged , , . Bookmark the permalink. 1 Comment.

  1. Hi. I was brought up to believe in the inerrancy of the original text of the Bible. What bothers me is that any religious text can claim the same thing about itself, no matter how ludicrous. It adds nothing to anyone outside of the faith.

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