Arguments for the Existence of God: Preliminary Issues

The following series is intended to lay out some helpful argument to demonstrate the existence of God. Philosophically constructed arguments as such are not the basis of my belief in Yahweh, the God of the Old and New Testaments, for he’s revealed clearly both in creation and in human nature (cf. Romans 1). The whole world is evidence for his existence. Nevertheless, i’ve attempted to take that evidence and reformulate it into helpful arguments that can be used to bolster the faith of Christians and refute those who contradict.

But before we delve straight into the arguments themselves we should note two things: the centrality of worldviews and the impossibility of neutrality in holding and formulating worldviews.

The importance of worldviews. The notion of worldview is key here. Technically speaking, the term worldview is looser than a philosophy, but the overlap is great. Here’s my working definition:

A worldview is a spoken (or unspoken), consistent (or less consistent), often assumed, though rarely articulated, comprehensive vision of life. Here’s a more philosophical definition, A worldview is a network of guiding assumptions regarding the nature of reality (i.e. metaphysics), knowledge and truth (i.e epistemology), what we should value (i.e. value theory) and how we should live our lives (i.e. ethics).

Here, given the definitions above, we all have a worldview. And, more importantly, we should develop their worldview. Since everyone thinks “worldviewishly,” the least we can do is do it well. Likewise, we should strive to be more self-conscious about our worldview development. Too often- and I’m the first to admit this about myself- we passively soak up bits-and- pieces of the worldview of the surrounding culture.

The problem of neutrality. Since we all have views regarding the most important issues of life (What’s real? How and what do I know? How should I live? What is valuable? ), to deny this is naïve. Now, let me clarify for a second. I’m not saying that we have views on every single thing. Personally, I have no views on string theory, or the status of quarks. So, if someone tries to persuade me of them views on those matters it’s fairly easy.  But talking about a worldview, the lens through which we integrate our entire lives, is something very different. No one is either neutral or objective. I also reject the modernist and enlightenment notion of objectivity. None of us has “God’s eye view” of reality. We’re always firmly planted in our historical contexts, with its biases (whether they’re helpful or harmful), and various ways of seeing things.

Now, one might be tempted to think that I’ve opened the door wide for relativism, but I don’t think that’s the case. When I reject the notion of objectivity, I’m not saying we can’t know truths that exist independently of our options. I do believe we can have such knowledge. What I reject as philosophically naïve is the notion that we can come to weighty matters without concern, without prejudice, and with the ‘cool detachment’ of Reason (notice the capital R).

For more see:

Look for part 2 on Wednesday.

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Posted on March 25, 2013, in Christian Worldview, Presuppositional apologetics and tagged , , . Bookmark the permalink. 1 Comment.

  1. Are there such things as objective proofs for the existence of God (or any number of other things)? To paraphrase of Christian Jeff Cook’s response to an atheist on an episode of the British radio program “Unbelievable” called “Is God Worth Believing In?”:

    I don’t think there are good reasons for you to believe in God from your present position, but I do think there are all kinds of good reasons for you to abandon your present position [and take up one where God is justified]….

    Objective evaluation of the facts doesn’t exist. Everything is colored by your presuppositions. You are not just rationality evaluating evidence but also emotions, will, imagination, etc.

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